Suffocating girl with a shiitake-colored face. —Kim Hyun
We all want to look good. And from so far back (was it that far?) we have tried. It is oh so sub jective, this good looking. And how harsh we can be, thinking ourselves on the perimeter, out
of bounds (way outside the boundary), butt ugly. It’s a ridiculous thing that is perpetuated from day to day, from month to month and year to year. WE DO NOT LOOK GOOD! Who says? Mama? Daddy?
And why was that? How long ago? Still, it rings in our ears. Or perhaps that perception came from the books we’d read alone in our rooms every day and night (flashlights under the covers). “How old were
you when you realized you were sexy?” asks Chuck, the gay cheerleader. “Forty-five,” answers Fred, the dance-a-holic. To be Fred. Oh, to be Fred. And last forever and a day past forty-five on that dancefloor.
Boy-man takes control, wants the power, has it. The room is stifling for the rest of the adults as this goes on and on. Something in Japanese plays loudly in the room that is normally so quiet nobody notices anything
except breath. “What this room needs is a girly-gal,” mumbles the Grandpa, half-asleep. Once, as he sat in the worn reclining seat in what was once called a den (there was a gas fireplace), he’d have the control – the mechanism
by which a thing called a television could be switched from station to station. But televisions went out of fashion long ago, then out clean out of existence. A bit of drool at the left hand corner of Grandpa’s dry lips falls like a teardrop
onto his bare leg. The chair no longer reclines. Boy-man laughs at a scene in Japanese. Japanese laughter is quite unique, thinks Grandmother, who sits on the most unworn portion of the long sofa, directly across from the gas fireplace
that can no longer be lit, no longer warms, warmth being so completely unnecessary. She is moving her arms around. It is an imaginary blanket made of yarn that she thinks she is building. The crochet needle had been used years hence to
eliminate Man-boy’s mother and father. Did Grandpa do it? Did Grandmother? Maybe neither knows. Maybe both know.
The main character is calm. Perhaps you’ve been following (me), which means I should maybe put a spoiler alert warning? Spoilers. They don’t exist any more here,
presumably. At least in most generic cases. The train snakes through the once overpopulated desert terrain. They’re playing croquet with lesbian undertones before they head to a diner that looks a
lot like the one from Paradise. The mind wants to know what the writer is feeling, and she tells the mind that she used to have long yellow legal pads that she stole from her office job. I’ve made myself breakfast but I don’t feel like
eating it. Is it the barebecue flavor? I never lked barbecue. Especially sweet barbecue. And it’s messy. “You’re going to have a visitor,” says the mind, after reminiscing for the first time from when she was an individual. as not part of the hive mind.
Then there’s my breakfast. I am getting an upset My stomach from the sickly sweet smell of the barbecue. And me from the south, too. The show is over. She’s going to get a visitor. It’s become quite the suspenseful motivation to keep watching the show,
among all the other wonderful things I could tell you about it, that makes it an incredibly fresh show. This, of course, is an opinion, and I begin to wonder what being an actual television critic might be like. My stomach sours thinking about the show.
Because they eat each other. They eat people. This has become a pretty significant plot point. They don’t kill the people they eat. The will starve in a determinedly rather short period of time (not climate change). But they sustain, among utilizing other ways,
perhaps, by eating other people. People who died. There is always death and there is always living. Oh, I could tell you so much more, but I’ve definitely lost my appetite for my breakfast. Who east barbecue for breakfast? And these new humans, if that’s what they are, eat people.
Am I trying to tell: a) a story? b) feelings? c) what might have happened within these stories (these dreams) that might have led to a series of breakdowns? to a breakdown? d) to get it all out? or (the easy out), e) all of the above?
I could go on to say that this is an opportunity to perform a task, a set of tasks or, rather, to continue with a rather large task, to perform it, for you (me?) – Gawd! – in a, here we are, in a fresh way? Over the past few years, I have come to use that word (fresh) to describe to you (me and you) a preferable or more elevated item of a standard
art form. It could be a song. could be a poem. It could be a structure (a building, a city, a sculpture, a man-made something-or-other that creates a certain zing) ... to this admirer. The freshness causes a zing to occur at me. Within
me. Oh you ain’t got a thing if you don’t have that _____. Which in 1931 would have been fresh.
Question: Was the Windex commercial, which used the same tune, fresh when it started hitting the airwaves, it says here, in the early 1990s, a consensus would be around 1993?
Visions of a terrace with a cell phone ought to be engraved on the waiting skull, like Brahms. —John Ashbery (Was this a misreading? I’m not embarrassed to include it.)
Doesn’t that just sound like the title of a piece by yours truly? Thinking of vulnerability, in general, as a broadly realized topic. Realized as in I know it well. (She’s decorating her home with items she has picked up at a museum dedicated to the works of Georgia O’Keefe. Singing snippets of popular songs from mostly bygone eras. The 1970s. The 1980s. The 1990s. Perhaps the 2000s. Those bygone eras. She does seem to have gone through some sort of an upgrade. Taking on luxuries. This, an alternate apocalypse.) But not vulnerability based on being as embarrassing as I can be. That’s a type. A vulnerability concoction. Sure. But not that one. Does it seem that I’m laying bare my soul here? No.
Between each of these snaggled sentences are many others that are not written. Never spoken. The Paraguayan (am I dismantling that proper signifier as well?) fingers La Virgen Del Carmen. How holy is this intersection? But there is no cross. Only a depiction the size of thumb-able. He is stoic, but he has his own luxuries. Has he reached The Baja? Or is it just Baja? Well of course it’s not The Baja.
They were doozies. They all were. I wonder how many I can remember, sitting here, days later. But I can come up with several scenes and snippets from that last one, which I’m not sure wasn’t actually the last two. Or so. So let me shut
up and set the scene. Polynesia. Isn’t that an antiquated, perhaps erroneous, perhaps derogatory way to name a particular place.
Vulnerability. It turns out it’s not really a place. I mean it is a region? But more than anything else it’s a people. Now isn’t that American of me? Not to know something that,
before I speak about it, I should? Broad strokes.
But I didn’t ask for a code to terminate Facebook. Which might also be a place, but maybe could be better defined as a people. Oh, is this science fiction? You tell me. Or no, I’m telling you. Yes, it was science fiction. In many of the dream segments I was in (or above)
a place called Polynesia. Yes, for most of the duration I can re
member, hovering over it in an airplane. Oh, look! A bunny rabbit!
I’ve switched over to Pluribus, season 1, episode 7, The Gap.
When the house falls you wonder If there will ever be poetry —Jack Spicer
I think the main reason for the irrational emotional disarray that occurred off and on for a few days recently might have been the dreams.
Would you like to hear some blasphemy? I’ve gotten rather annoyed with the inordinate amount of stacked Jack Spicer lines that have found me reading them, quickly lately, this
present Spicer era is moving fast, because I’m attempting to get my body through them? I break them into servings less eternal, less infernal with my favorite television shows.
To think that I can intersperse my days and nights with these brilliant burbling brooks.
Miley Cyrus going on to Jimmy Kimmel about the one Christmas song she ever put out – I think she said it was called “Sad Christmas.” And how nobody ever
heard it because who wants a sad Chri stmas, or something. Immediately I think of Elvis Presley and his version of “Blue Christmas.” And how “We Three